Nico Wind

Nico Wind

The Hand Game

with Nico Wind

[audio:https://www.wisdomoftheelders.org/s2_progs/208_tr.mp3]
Music:
Hand Game Songs
Thomas Big Spring and Floyd Heavy Runner
No publisher listed

Arlie Neskahi:
In Native communities across the west, from Oklahoma to British Columbia, people play an old game. No one knows how old it is, but some say it was played when people could still talk to the animals. It’s called the stick game, bone game, or hand game, depending on where you are. It’s a game of chance, concentration, and power, and it’s played to the steady rhythm of a drum.

Music
Hand Game Music

Originally played wherever people gathered, at summer root digging grounds, or trading rendezvous, these days, people play the game in tournaments held on reservations all over the west. Today, on Tribal Rhythms, Nico Wind takes us on the hand game trail, for a listen to the music of the stick game.

Nico Wind:
The hand game is both a game of skill and a game of chance. To the outside observer, it looks easy. Two or more players sit opposite one another. In front of each team on the ground is a pole that the players tap.

In this game, played between neighbors and friends in a back yard in Browning, Montana, Kenneth Old Person sings while his team hides the bones. Players hold small cylindrical bones in each hand. One is all white. One has a black stripe around it. The other team tries to guess which hand holds the bone with the stripe. They guess by using hand signals, pointing with the thumb and forefinger. Each time the hiders fool the guesser, they win a stick. The goal of the game is to win all ten sticks. Kenneth Old Person.

Kenneth Old Person:
When everybody helps on the team that sings, and sings out, the hiders will make sticks easy. It seems easier to make sticks when the game is lively. But some of them, they just sing, you know, just lulling you. You’re not enjoying your gambling, you know. So I like to get on some guys where they like to, you know, real sing. It seems like you win like that. [chuckles]

MUSIC

Wind:
Today, most players use hand drums and attend tournaments on Reservations across the west.

Celestus Arrowtop:
Each tribe that plays hand game has their own songs.

Wind:
Celestus Arrowtop is a full-blood Blackfeet from Browning. He and his wife are attending the annual Stick Game Tournament on the Flathead Indian Reservation in Arlee, Montana.

Kootenai and Blackfoot playing stick games at Sandpoint Beach , Idaho .

Kootenai and Blackfoot playing stick games at Sandpoint Beach, Idaho. 1931. Photo by Ross Hall. Courtesy of Sandpoint Online Magazine. http://sandpointonline.com

Arrowtop:

These songs are made by the head game player, and some of them are real beautiful songs, and some of them are old, traditional songs that were sung years and years ago.

Wind:
The music of the hand game is meant to taunt and distract, and to draw power to the hiding team. The rhythm of the drum does not vary, although the tempo can rise and fall. It’s hard to imagine the intensity during a heated game if you haven’t experienced one. You’ll feel the pulse. You may want to move or pick up a drum and join the team. Listen to this song, as sung by Blackfeet Thomas Big Spring and Floyd Runner.

Music:
Hand Game Songs
Thomas Big Spring and Floyd Heavy Runner
No publisher listed

Wind:
During tournament competition, players gather in facing rows. Bets are counted, rolled up in a handkerchief and placed in a clearing between the teams. The team leaders play a little set to determine which team goes first. Then the winner pulls his outfit from a bag.

Arrowtop:
The hand game outfits consist of four bones, one clear one, and one with a mark. There’s five sticks on each side, and one in the middle; it’s called a kick stick. Now, each hand game player has their own outfit. They have – me, I’ve got 24 outfits.

Music
Tournament Song

Wind:
To the passionate players, the hand game is symbolic of life itself. Games can go on for days at a time, and although bets are placed, it is the spirit of the play that counts. Head guessers, or team captains, challenge each other, year after year, constantly improving their strategies, and memorizing their opponent’s moves.

Arrowtop:
All people have habits, and if you can just remember that habit that this person had. And it’s a strong game of concentration, and a lot of challenge. You’ve got to chal­lenge that guy. As a guesser, I always challenge that person, you know.

Music:
Hand Game Songs

Wind:
The hand game is all consuming, sometimes played through the night, the drum never stopping, the sticks are passed from one to another in endless competitive rounds.

Arrowtop:
At the beginning of the hand game, it was all men. The women would sit back here and watch. Now the women are – it’s like in everyday life, the women are more or less taking over, because they’re guessing now, and they’re doing their own sing­ing, and some of the women are really tough hand game players. In fact, they’re really good hand game players.

Wind:
Sylvia Gayton is a Chippewa/Cree and an avid hand game player.

Sylvia Gayton:
Well, these songs I sing, they come from way back, but you know, today they revise them to make them, I guess, you know, modern. But the songs that – I’ve sang some of my grandfather’s songs, and you know, the old ones. It seems like the old ones are better for, you know, playing because they give you better luck, I would say.

Wind:
Sylvia Gayton is totally blind, but, with help from her family, she still attends several tournaments in a summer.

Sylvia Gayton:
Well, with me, I just put my whole self into it, you know. That’s the only way you’re going to win. If you sit with a long face and all that and not enjoy yourself, well, it seems like you just, you know, you can’t win that way, by doing that. But with me, I just put my whole self into it, and I – you know, I dance around and everything, and that’s the only way you can win and get lucky, but if you just sit there like a bump on a log, you’re not going to get anything that way. I think it just pulls your team down, too. But if they see you being, you know, whole self into it, then they’re right with you, so you pull them with you.

Music:
Sylvia Song

Wind:
Although money is the main trade now in the competitive tournaments, the hand game used to be played for blankets, cooking pots and other valuable goods. Hand game winnings may have accounted for a good deal of the trade that was done at market centers throughout the west.

Arrowtop: In hand game, you’ve got to build a tempo, and the only way you’re going to do that is with good singing and good drumming. You get them people feeling it, and your game will run a lot smoother, and you’ll do a lot better.

Wind: Watching the faces of the players can be revealing. People laugh, pose, and devise elaborate movements to divert the other players’ attention. Becoming careful at observing and adept at distracting is all part of the strategy. These skills are honed in the midst of the fun.

Music:
Hand Game Songs
Thomas Big Spring and Floyd Heavy Runner
No publisher listed

Wind:
The hand game is a time to gather together, to participate, and to feel a part of community. Most players agree, whether from Browning, Montana or Vancouver Island, the game is not about winning or losing. It’s about playing.

For Wisdom of the Elders, I’m Nico Wind.

Neskahi:
Tribal Rhythms is written by Milt and Jamie Lee, produced by Clark Salisbury and Larry Johnson, and hosted by Nico Wind. Thanks to Canyon Records for the use of songs from their album “Hand Game Songs,” and to Larry Johnson for permission to use material from the video “Hand Game.”

Wisdom of the Elders 2026 Summer Newsletter A paid internship, now enrolling. Plus elders' voices, mapped to the land they came from.
Wisdom of the Elders, Inc

What We Plant, We Pass On

Wisdom of the elders Multimedia Services

Greetings, Friends of Wisdom,


The summer season has a way of moving fast, and this season has been no exception. Between fieldwork, new partnerships, and the everyday work of listening and preserving, our community showed up for each other and for the land we share.


We're grateful for every hand that helped make this season count, and we're glad to share a bit of it with you here. 


Our Wisdom of the Elders archive continues to grow, with new conversations from our tape collection making their way online – elders speaking in their own words, no interruptions, no filters. There is something about hearing a story the way it was actually told, at the pace it was actually told, that no summary has ever managed to hold.


We've also been out in the field this summer with our Indigenous Traditional Ecological Knowledge (ITEK) crew, capturing the land stewardship and ecological knowledge work that grounds so much of what we do.


Stephanie Craig


We spent time with Stephanie Craig, a 7th-generation Kalapuya weaver and an enrolled member of the Confederated Tribes of Grand Ronde, documenting her basket-weaving practice for an upcoming series, Seven Generations of Knowledge, carried in a pair of hands.


Watch The Featured Video
ITEK Partners

It Takes Many Hands

We're also proud to be part of the BRANCH Coalition, a group of organizations working together on invasive species removal, native plant restoration, watershed stewardship, and care of urban green spaces across the Portland area.


Our partners in this work include Portland Parks, Urban Forestry Project, Connecting Canopies, The Blueprint Foundation, Depave, Friends of Trees, Verde PDX, Columbia Slough, POIC, APANO, BPI PDX, and the City of Gresham. It takes many hands to care for this land well, and we're grateful to do so alongside organizations that share the same commitment.


Wisdom Digital Archive Initiative 

Multimedia: Putting 30+ years of Archival footage on the Map

Behind the scenes, we're preparing our full video library for a larger public home so more people can access this work. Our web team is also building out a major piece of our Digital Archive Initiative: an interactive online story map that will let visitors explore our archive by place, connecting oral histories, video, photographs, and traditional ecological knowledge directly to the land they come from.


The stories will no longer live in a list. They will live where they happened so that someone can open the map, find a place they know, and hear an Elder speak about it. It's one of the more ambitious projects we've taken on, and we can't wait to bring it online.


Board of Directors and our Wisdom Radio Program

We're also working closely with our Board of Directors on a full relaunch of our Radio Program, with plans to bring it to every major platform, making it easier than ever to listen wherever you are. Stay tuned; this one's been a long time coming, and we're excited to share more soon.


2026 ITEK Fall Internship

Fall 2026 Indigenous Traditional Ecological Knowledge Internship Enrollment is Now Open!


We're excited to announce that enrollment is officially open for our Fall 2026 ITEK Internship, and we can't wait to welcome our next cohort! We're accepting applications from anyone passionate about Environmental Conservation & Restoration and how Wisdom integrates Indigenous Traditional Ecological Knowledge (ITEK) into our work.


This paid 12-week program combines hands-on fieldwork with partner organizations, along with in-person and online sessions covering ITEK, STEAM-related concepts, and Native American cultural arts and plant knowledge. Interns earn $19.00 an hour. It's a hands-on, heart-forward opportunity to build real skills while deepening your connection to land and community.


Spots are limited, so don't wait! 


You can read more about the program here and apply here


Questions are always welcome. Contact 


dawn@wisdomoftheelders.org and carmelina@wisdomoftheelders.org


We can't wait to see who joins us this Fall!


ITEK VIDEO

Save the Date 

Wieden+Kennedy: Dec 5, 2026 

Seeds of Wisdom Event


There's one more thing we've been building toward, and we're glad to finally share it.


Later this year, we'll gather in person for Seeds of Wisdom, our end-of-year fundraiser, hosted at Wieden+Kennedy here in Portland. Wisdom of the Elders is creating an event centered on Indigenous storytelling, environmental stewardship, and workforce development the same three threads that run through everything you've just read. It felt right to bring them into one room.


We're looking for partners who want to support meaningful community impact while helping amplify Native voices and leadership in Portland and beyond. If that sounds like you, or like an organization you're part of, we would love to hear from you. We're building our partner roster now, which means there's still real room to help shape what this evening becomes.


***As a note for those who have supported us through Willamette Week's Give!Guide in past years, we're not part of Give!Guide this season. 


We've Joined Earth Gives


Earth Gives is a nationwide platform connecting donors with organizations advancing solutions for people and the planet.


It is a natural fit for us: our work has always lived where cultural preservation and ecological stewardship meet the archive and the watershed, the storyteller and the seed, and Earth Gives puts that work in front of people across the country who care about both. 


Our end-of-year giving runs through Seeds of Wisdom and Earth Gives and we hope you'll join us there instead.


If you've been looking for a simple way to support what you've read about here, this is it.


Want to stay closer to what we're up to day-to-day? Find us on Instagram, Facebook, and YouTube; more is coming there soon, including TikTok and Threads.


There's more coming this fall. Thank you for being part of it.


Wisdom of the Elders, Inc.

Portland, Oregon

wisdomoftheelders.org


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