Robert Miller

Robert Miller

Robert Miller on George Drouillard

with Robert Miller

[audio:https://www.wisdomoftheelders.org/s2_progs/201_tis.mp3]

Robert Miller:
You mean you don’t know who George Drouillard is? Well, he was only the most important person on the Lewis and Clark expedition, after Lewis and Clark themselves, of course.

Arlie Neskahi:
Today, on Turtle Island Storytellers, Robert Miller, shares his knowledge about an often overlooked member of the Lewis and Clark expedition, the French and Shawnee woodsman, George Drouillard.

Miller:
I’m telling you that George Drouillard was the third most important person on the expedition. And lots of historians and writers agree with me. Primarily, this was so because Drouillard had so many useful skills and talents. For example, Drouillard provided most of the food for the expedition. He served as the chief hunter and Captain Lewis always had Drouillard out hunting. In fact, Drouillard spent lots of time during the expedition traveling on his own ahead or behind of the main body of men because he was hunting game. Captain Lewis in fact wrote in January, 1806 that he did not know how the expedition would have survived, “were it not for the exertions of this excellent hunter.” Why in fact the men ate 9 pounds of meat a day, when it was available, so you can see that Drouillard had a lot of work to do to feed 50 some men. And even though George was not in the army, he was so skilled at hunting that he was always made the leader of any hunting party Lewis and Clark sent out.

Portland, Oregon.

Portland, Oregon. Map courtesy of the U.S. Geological Survey. www.usgs.gov

Furthermore, because Drouillard was so brave and levelheaded, he was the first man both Lewis and Clark called out whenever they were going on side trips or possibly dangerous excursions. Lewis wrote after the expedition that Drouillard had been involved in all of the most dangerous and trying events of the voyage and had “uniformly acquitted himself with honor.”

Drouillard was no stranger to danger. In July 1806, for example, when Lewis and four men had a run in with Blackfeet Indians and two Blackfeet were killed, George was along and right in the middle of the events as usual. This was not the last encounter George had with the Blackfeet because in 1810, while George was fur trapping near Three Forks, Montana, in southwest Montana, he was killed by Blackfeet Indians. Maybe the Blackfeet hadn’t forgotten his part in the death of two tribal members during the Lewis and Clark expedition.

Drouillard was also a crucial factor in the success of the Lewis and Clark expedition because of his knowledge of many Indian languages and his skill with Indian sign language. In mid-August 1805, when Lewis was trying to gain the trust of the Shoshone tribe and buy horses from them to cross the Rocky Mountains, Drouillard and his sign language was the only source of communication with the Shoshone. This moment was so important to the expedition because Lewis knew that without horses to help cross the mountains, the expedition would fail. Lewis was desperate to buy horses and Drouillard was the only person that could help Lewis befriend the Shoshone Indians and to buy the horses they needed.

Drouillard was born between 1773 to 1775 in Canada to a Shawnee Indian mother and a French Canadian father. He migrated with his mother’s people to the United States when he was very young and he lived in the Cape Girardeau area of Missouri. A letter to his sister still exists which shows that Drouillard could, no doubt, read and write.

There is also evidence that George worked for the U.S. Army several times and in trusted capacities even before he joined the Lewis and Clark expedition. In fact, Drouillard and his work with the U.S. Army were mentioned in letters to General Anthony Wayne, in 1795, and to General James Wilkinson in 1797 because George was apparently involved in interpreting and carrying messages on several important missions. In addition, the 1795 letter says that George spoke seven Indian languages and had learned English in just six months.

Lewis & Clark met Drouillard at Fort Massac in southern Illinois in November 1803 on their way down the Ohio River to St. Louis. Lewis and Clark wasted no time in hiring Drouillard. They either already knew of him and his talents or they must have been told right away how valuable George would be because on November 11, 1803, the very same day they arrived at Fort Massac, Meriwether Lewis wrote in the journals that he hired George Drouillard as an Indian interpreter, and agreed to pay him $25 a month. Meriwether Lewis even ordered the military agent at Fort Massac to immediately advance Drouillard $30 pay. $25 a month was a lot of money! It was 5 times more than the enlisted men of the expedition received. Drouillard’s pay was different, you see, because he was not an enlisted soldier like most of the people on the expedition but he was a civilian employee of the army. And he was worth the extra money, truth be told, because his contribution to Lewis and Clark’s success was more important than just about everyone else on the expedition.

Drouillard must have been a thinking man too, because he took his time deciding for sure whether to go all the way to the Pacific Ocean with Lewis and Clark. It wasn’t until Christmas day 1803 that Clark wrote that Drouillard had agreed to go for sure, for the $25 a month pay, but only after he was allowed to settle some personal matters.

The Lewis and Clark journals demonstrate the magnitude of the responsibilities Lewis and Clark put on Drouillard and the trust they showed in him. Because of these skills, the captains sent him out to meet Indians and tribes as an advance man several times. Numerous other times, for example, he rounded up the explorer’s horses, and brought in other strays from the plains. Even though he wasn’t in the army, the captains even sent him after expedition deserters because of his tracking and woodsman skills. Drouillard also helped Clark draw his maps by giving him information he gained while out hunting and by helping to interview Indians to get geographic information. William Clark credited Drouillard for bringing him lots of this information. Even after the expedition, on a return trip to St. Louis, Drouillard gave Clark more information to add to his map of the west.

But the most important fact that demonstrates Drouillard’s contribution to the expedition is that whenever Meriwether Lewis or William Clark set out alone, or went on a side mission, they always took Drouillard because of his bravery and his skills as a scout and wilderness man. I guess it’s no surprise to you then that when the expedition was over and safely returned to St. Louis that Lewis and Clark trusted Drouillard to take their letters to President Jefferson and to their families to the Cahokia, Illinois post office!

After the expedition, George returned several times to the places he had visited with the Lewis and Clark expedition. He became a partner in a fur trading business on the upper Missouri and Yellowstone Rivers and he helped establish a fur trading post at Three Forks, Montana, in southwest Montana. It was near that fort, in 1810, that George died at the hands of the Blackfeet Indians. That’s the story of George Drouillard: the third most important man on the Lewis and Clark expedition.

Neskahi:
Robert Miller is an enrolled member of the eastern Shawnee tribe of Oklahoma and an assistant professor of law at Lewis and Clark College in Portland, Oregon.

Wisdom of the Elders 2026 Summer Newsletter A paid internship, now enrolling. Plus elders' voices, mapped to the land they came from.
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Greetings, Friends of Wisdom,


The summer season has a way of moving fast, and this season has been no exception. Between fieldwork, new partnerships, and the everyday work of listening and preserving, our community showed up for each other and for the land we share.


We're grateful for every hand that helped make this season count, and we're glad to share a bit of it with you here. 


Our Wisdom of the Elders archive continues to grow, with new conversations from our tape collection making their way online – elders speaking in their own words, no interruptions, no filters. There is something about hearing a story the way it was actually told, at the pace it was actually told, that no summary has ever managed to hold.


We've also been out in the field this summer with our Indigenous Traditional Ecological Knowledge (ITEK) crew, capturing the land stewardship and ecological knowledge work that grounds so much of what we do.


Stephanie Craig


We spent time with Stephanie Craig, a 7th-generation Kalapuya weaver and an enrolled member of the Confederated Tribes of Grand Ronde, documenting her basket-weaving practice for an upcoming series, Seven Generations of Knowledge, carried in a pair of hands.


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Our partners in this work include Portland Parks, Urban Forestry Project, Connecting Canopies, The Blueprint Foundation, Depave, Friends of Trees, Verde PDX, Columbia Slough, POIC, APANO, BPI PDX, and the City of Gresham. It takes many hands to care for this land well, and we're grateful to do so alongside organizations that share the same commitment.


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Multimedia: Putting 30+ years of Archival footage on the Map

Behind the scenes, we're preparing our full video library for a larger public home so more people can access this work. Our web team is also building out a major piece of our Digital Archive Initiative: an interactive online story map that will let visitors explore our archive by place, connecting oral histories, video, photographs, and traditional ecological knowledge directly to the land they come from.


The stories will no longer live in a list. They will live where they happened so that someone can open the map, find a place they know, and hear an Elder speak about it. It's one of the more ambitious projects we've taken on, and we can't wait to bring it online.


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2026 ITEK Fall Internship

Fall 2026 Indigenous Traditional Ecological Knowledge Internship Enrollment is Now Open!


We're excited to announce that enrollment is officially open for our Fall 2026 ITEK Internship, and we can't wait to welcome our next cohort! We're accepting applications from anyone passionate about Environmental Conservation & Restoration and how Wisdom integrates Indigenous Traditional Ecological Knowledge (ITEK) into our work.


This paid 12-week program combines hands-on fieldwork with partner organizations, along with in-person and online sessions covering ITEK, STEAM-related concepts, and Native American cultural arts and plant knowledge. Interns earn $19.00 an hour. It's a hands-on, heart-forward opportunity to build real skills while deepening your connection to land and community.


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There's one more thing we've been building toward, and we're glad to finally share it.


Later this year, we'll gather in person for Seeds of Wisdom, our end-of-year fundraiser, hosted at Wieden+Kennedy here in Portland. Wisdom of the Elders is creating an event centered on Indigenous storytelling, environmental stewardship, and workforce development the same three threads that run through everything you've just read. It felt right to bring them into one room.


We're looking for partners who want to support meaningful community impact while helping amplify Native voices and leadership in Portland and beyond. If that sounds like you, or like an organization you're part of, we would love to hear from you. We're building our partner roster now, which means there's still real room to help shape what this evening becomes.


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It is a natural fit for us: our work has always lived where cultural preservation and ecological stewardship meet the archive and the watershed, the storyteller and the seed, and Earth Gives puts that work in front of people across the country who care about both. 


Our end-of-year giving runs through Seeds of Wisdom and Earth Gives and we hope you'll join us there instead.


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